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Complete Works of Aristotle, Vol. 1, by Aristotle
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The Oxford Translation of Aristotle was originally published in 12 volumes between 1912 and 1954. It is universally recognized as the standard English version of Aristotle. This revised edition contains the substance of the original Translation, slightly emended in light of recent scholarship; three of the original versions have been replaced by new translations; and a new and enlarged selection of Fragments has been added. The aim of the translation remains the same: to make the surviving works of Aristotle readily accessible to English speaking readers.
- Sales Rank: #74000 in Books
- Brand: Brand: Princeton University Press
- Published on: 1984
- Original language: English
- Number of items: 1
- Dimensions: 2.17" h x 6.43" w x 8.83" l, 3.15 pounds
- Binding: Hardcover
- 1256 pages
- Used Book in Good Condition
Review
"A splendid achievement."--Times Higher Education Supplement
"This new edition makes a landmark of scholarship available in a very usable form."--Library Journal
"It is hard to picture a more attractive presentation of a philosopher's work for study or reference."--ChristianCentury
About the Author
Jonathan Barnes is professor of ancient philosophy at the University of Geneva. He has also taught at the University of Chicago, the Institute for Advanced Study in Princeton, the University of Massachusetts, and the University of Texas. His publications include The Presocratic Philosophers.
Other works by the renowned classical scholar, translator, and literary critic Francis Fergusson include "The Idea of a Theater: A Study of Ten Plays," "Sallies of the Mind: Essays," "Trope and Allegory: Themes Common to Dante and Shakespeare," and "Dante's Drama of the Mind: A Modern Reading of the "Purgatorio.
Translator and scholar S. H. Butcher served as editor for the Dover Thift Edition of the "Poetics," as well as for the "Orationes, Volume 1" by Demosthenes. Butcher is also the author of "Aristotle's Theory of Poetry and Fine Art,"
Jonathan is senior lecturer in Education at Canterbury Christ Church University. He has lifelong interests in music, geography, history, religion and art. These cross-curricular leanings led him first to teach history and geography and the history of art in two Kent secondary schools in the 1970s, then to become a primary class teacher for most of the 1980s. His passion for relevance and engagement in learning led him to devise a ground-breaking interdisciplinary curriculum based wholly on the school locality in the Kent school of which he was head throughout the 1990s. Since 2000 as a teacher educator, Jonathan has researched links between the science of learning, cross-curricular and creative approaches and the well-being of teachers and children. He has taught both children and teachers for extended periods in India, Germany, Kenya and Malaysia instituting innovative curriculum projects. In the UK he has worked with national organisations such as English Heritage, Engaging Places, The Victoria and Albert and Maritime Museums in London as well as being a popular speaker on creative and cross-curricular approaches to teaching. He brought together his wide and disparate experience in a ground-breaking autobiographical PhD entitled, What sustains a life in education? He continues to be involved in teacher education and research involving the links between Arts and well-being at Canterbury Christ Church s Sidney deHaan Research Centre.
Most helpful customer reviews
154 of 163 people found the following review helpful.
All of Aristotle - and more
By Rachel Simmons
First things first: there are two volumes here, make sure you buy them both.
The table of contents for both volumes is shown below:
VOLUME 1 CONTAINS:
Preface (Jonathan Barnes), Acknowledgments (Jonathan Barnes), Note to the Reader (Jonathan Barnes), Categories, De Interpretatione, Prior Analytics, Posterior Analytics, Topics, Sophistical Refutations, Physics, On the Heavens, On Generation and Corruption, Meteorology, On the Universe**, On the Soul, Sense and Sensibilia, On Memory, On Sleep, On Dreams, On Divination in Sleep, On Length and Shortness of Life, On Youth, Old Age, Life and Death, and Respiration, On Breath**, History of Animals, Parts of Animals, Movement of Animals, Progression of Animals, Generation of Animals, On Colours**, On Things Heard**, Physiognomonics**
VOLUME 2 CONTAINS:
Acknowledgments (Jonathan Barnes), Note to the Reader (Jonathan Barnes), On Plants**, On Marvellous Things Heard**, Mechanics**, Problems*, On Indivisible Lines**, The Situations and the Names of Winds**, On Melissus, Xenophanes, and Gorgias**, Metaphysics, Nicomachean Ethics, Magna Moralia*, Eudemian Ethics, On Virtues and Vices**, Politics, Economics*, Rhetoric, Rhetoric to Alexander**, Poetics, Constitution of Athens, Fragments, Index of Names, General Index
* - Denotes an item the authenticity of which is under debate.
** - Denotes an item regarded today as spurious, although in the past scholars may have thought it written by Aristotle, and hence it is included here. With this collection, not only do you get all the works by Aristotle that are by Aristotle, you also get the works by Aristotle that are not by Aristotle. What more can you ask?
As a scan of the table of contents should reveal, you really need both volume 1 and 2. They are intended to be together - the chapters are not organized so as to make either readily dispensable. To underline the point, only Volume 2 has an index, and it's for both volumes.
The notes are dead minimal, and the translation from the Greek can often result in some odd sounding passages, the meaning of which the reader has to guess. An example is the very first sentence of the very first chapter, "Categories":
"When things have only a name in common and the definition of being which corresponds to the name is different, they are called homonymous. Thus, for example, both a man and a picture are animals."
I infer that in Greek, the example is clear, although in English it is nonsensical - there was no translator's note, so my inference is all I have.
Grumbling about notes aside, it is great that this collection exists. Highly recommended for anyone with an interest in philosophy.
Once again, don't forget to get both volumes.
171 of 183 people found the following review helpful.
Reader's Guide
By Rachel Simmons
This review is a sort of reader's guide to "The Complete Works". I've grouped Aristotle's works into logically related sets, provided a list of the works for each set (in the recommended reading order), and also indicated what sets are prior reading for which other sets. Note that I've restricted myself to those works of undoubted authenticity.
To use this review, locate the set containing a work you are interested in, read the sets that are logically prior to it, and then the prior works in that set.
Categories
"Categories" - Is it about words, ideas, or metaphysics? The answer is: yes! This is the most foundational of Aristotle's works. For almost anything of Aristotle's you plan to read, you should read this first.
Logic
"De Interpretatione", "Prior Analytics", "Posterior Analytics", "Topics", "Sophistical Refutations" - "Categories"is a prerequisite. "De Interpretatione" is about statements (and negations), "Prior Analytics" is about deductions, "Posterior Analytics" is about demonstrations, and "Topics" is about dialectical deduction (and proper formation of definitions). "Sophistical Refutations" is really an appendix to "Topics" and deals with various logical fallacies. Mostly, they're not difficult reading, but "Prior Analytics" may have been the most numbing thing I've read in my whole life. The material about definitions in "Topics" has profound importance for Aristotle's metaphysics.
General Science
"Physics", "On the Heavens", "On Generation and Corruption", "Meteorology" - "Categories" is a prerequisite, and the Logic set is recommended prior reading. "Physics" concerns change - the words "motion", "movement", and so on are often used to indicate any kind of change, not just a change in location. "On the Heavens" concerns cosmology. "On Generation and Corruption" is broadly about chemistry. "Meteorology" is about atmospheric phenomena, but includes such things as comets and earthquakes. Aristotelian physics and cosmology, though pretty thoroughly wrong, have a coherence that goes far to account for their longevity. His equivalent to chemistry, on the other hand, is not only pretty thoroughly wrong, but wrong in ways that really, really make you wish that Aristotle had been willing to say "I don't know" a lot more often than he was.
Biology
"On the Soul", "Sense and Sensibilia", "On Memory", "On Sleep", "On Dreams", "On Divination in Sleep", "On Length and Shortness of Life", "On Youth, Old Age, Life and Death, and Respiration", "Movement of Animals" - "Categories" and the General Science set are prerequisites. "Soul" is a word with a great many associations with Christian belief that should be forgotten before reading this set of works; for Aristotle, in this context, "soul" in this context pretty much means the qualities of living things that differentiate them from non-living and he builds up from there. The titles of these are largely self-explanatory. The bad chemistry in "On Generation and Corruption" leads to even worse biology here.
Zoology
"History of Animals", "Parts of Animals", "Progression of Animals", "Generation of Animals" - "Categories", the General Science set, and the Biology set are prerequisites. Aristotle's writings on Zoology are a farrago of careful observation, folklore, and tall tales. Generally, when people want to make fun of Aristotle, they look in these works for quotes. I will resist the temptation to quote any of them here, and just point out that in Aristotle's time, the technical and social means for doing good work in this area just didn't exist.
Metaphysics
"Metaphysics" - "Categories", the Logic set, and the General Science set are prerequisites, with the Biology set recommended, but not necessary. Although "Metaphysics" is famously difficult, you may not find it too hard if you have read the recommended prior works (particularly the material on definitions in "Topics"), and don't get too obsessed about trying to understand his attempts at refuting the views of philosophers whose works we no longer possess. Also, be aware that there are some confusing uses of the word "soul" as well that pretty clearly have a much broader meaning than those in the set on Biology.
Ethics
"Eudemian Ethics", "Nicomachean Ethics" - No prerequisites. Both of these are lecture notes taken by students, whose names grace the titles of the works. The works are overlapping and don't have a real logical order. Of the two, Nicomachean Ethics is longer and covers more ground, and is therefore more commonly referenced than Eudemian Ethics, but the Eudemian Ethics flows better, and is the better one to read first. Some historical background reading about Greek society at this time is recommended. Perhaps surprisingly, after reading Aristotle's Ethics, his "Rhetoric" is highly recommended follow-up reading (the dark side of ethics, so to speak).
Politics
"Constitution of Athens", "Politics" - The Ethics set is a prerequisite. "Constitution of Athens" is a political history of Athens. "Politics" is political theory. Reading "Constitution of Athens" before "Politics" can help provide context for the latter work, although additional historical background reading about Greece in Aristotle's time is highly recommended.
Rhetoric
"Rhetoric" - "Categories", the Logic set, and the Ethics set are recommended prior reading. "Rhetoric" was a somewhat disreputable subject for Aristotle in that it aimed not at knowledge, but at persuasion, and by any means fair or foul. As part of this work, Aristotle expounds quite a bit on human nature, which makes this a fascinating follow-on to his works on Ethics.
Aesthetics
"Poetics" - No real prerequisites. This work, though short, has profoundly impacted aesthetic theory, particularly in the dramatic arts. Everyone should read this.
49 of 51 people found the following review helpful.
Review of Oxford's 'Complete Aristotle: Volume I'
By Ryan Mease
I'm pleased that this book is as complete as it claims to be. Between the two volumes, the readers meets with every aspect of Aristotle's thought, including almost one hundred pages of fragments testimonies.
Unfortunately, I also have several complaints...
a) most of these translations are old - early 20th century old - and this doesn't always make it very easy to read them; they are, if you will, 'classic' translations, but I would have preferred to see Oxford hire a new team of translators to assemble and Aristotle fit for the new century
b) there is very, very little commentary - admittedly, here I compare the complete works of Aristotle to the complete works of Plato, published by Hackett. In Hackett's Plato, there are occasional footnotes to aid the reader's understanding of difficult passages. The Oxford Aristotle only notes paragraphs that were excised in the original translations, and, very, very occasional (10-20 times in the entire library) provides more substantial notes. There aren't even endnotes!
c) there are no introductions to give context to the works - again, I compare with Hackett's Plato. It would have been nice to hear the story behind works of disputed authorship, rather than simply placing a * or ** next to the title of the dialogue. It would also serve to consider how each work relates to the rest of Aristotle's corpus
d) the fragments are poorly arranged. I can see how certain fragments might not specifically reference a certain work, but the editors already arrange them according to the works they supposedly reference - what they don't do is formally divide them as such. Instead, they are placed into general categories.
In summary, what I received from my 8-9 months of Oxford's Aristotle was an incomplete experience. I had hoped to see the best scholarship that money could buy, and instead I met with Jonathan Barne's 'hands-off' tendencies. I respect the idealism of leaving a work to speak for himself, but I also deeply appreciate the guidance of those who have read the Philosopher before me.
Would I buy these books again? Likely, no, I would instead go through the hassle of assembling all of Aristotle's work in smaller collections, finding editions of different works that feature introductions, footnotes and newer translations.
d)
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